A REGIME OF THUGS AND BIGOTS
An account by
The
I spent last week touring one of the areas from which many thousands of refugees
fled and found that this is untrue:
that in fact a repulsive
political system is rapidly taking shape which may well make it impossible for them to return.
If the refugees do ever go home, it will be to places like Lotapaharpur
village, a collection of mud-brick houses with palm-thatched roofs six miles north
of
I drove along a side road perched high on an embankment, across a landscape
looking
like a- green
and silver chessboard, lush standing crops alternating with ponds and flooded fields.
Here and there a few farmers were ploughing the wide wet prairie with cows and water
buffaloes; but there seemed very few people at work for such a crowded country.
Then I stumbled on Lotapaharpur. It was just off the road, up a muddy track
which
twisted through the palm trees. The village is like any other in
I have seen many
No clue
With my interpreter I looked around. A coloured picture of the elephant headed God Ganesh,
the remover of obstacles, showed that this had been a Hindu village. But why
had the villagers gone? There was no clue in the empty houses. Then, timidly, a
woman in a tattered sari, with three young children at her heels, came forward.
She was a Muslim and a refugee herself. Her husband had been killed and she had run away and found this empty
village, as we had, by accident. She had
been living on some rice the Hindus left behind. But it was finished and she was at her wit's end to feed her children. She did
not want to go to the authorities
because she was afraid they would find out her husband was "Joy
Bangla" "Victory to
Then more people came up, Muslim farmers from a village a few hundred yards
away named Aramghata. The story they told was like many I have heard in the past week.
Two local men named Ali Hamed and Shaukat both claimed possession of a
corrugated iron shed. Some time in April Hamed
had
returned to the village accompanying two truckloads of
Two of the dead were members of the local council: Indu Babu, a farmer, and a relative,
Profulla Babu, headmaster of a local high school. Both are Hindu names. The other 150
Hindus in the village fled with a few belongings as soon as the soldiers
went.
I asked them why they were telling me
about this incident. They said I had not heard the end of the story. Some
Muslims from their village had come up to see what was going on. The soldiers
grabbed four of them and told them to recite something from the Holy Koran.
They said the four Muslims were terrified but managed
to begin "Bismillah Irrahman
Irrahim…....." (the opening words of
the Koran). They said the soldiers
shouted "These are not Muslims! They
have been taught to say this to trick us!" They then shot all four.
The villagers told me they were angry about this, as they had never had any
trouble
with their Hindu neighbours. Harried, they said, now had the iron shed.
They said he carried a
rifle and they thought he was a "razakar" (volunteer), a term we meet again.
What had happened to the Hindus' land? The villagers pointed to the surrounding emerald
green fields. It was a standing crop of linseed, a valuable cash crop. In June some
people from the Martial Law administration had conducted an auction of 2,000 acres
in the absence of the owners.
It was normally worth Rs, 300 an acre. It had been sold for Rs. I j an acre. But the buyers had not got much of a bargain. They could not hire people to harvest most of it and the rest was now flooded
and worthless.
True Position
Lotapaharpur
summarized for me the true position about the refugees. No one here really expects them to return in any numbers, because
there is an atmosphere of terror in East
Pakistan, because the material difficulties in the way of their returning are almost insuperable, and their homes,
farms, crops, small businesses, and other
assets are being transferred under paper-thin legal devices to people who have strong motives to make sure they never come back-in
fact to their political and religious
enemies. But the military
administration has indeed opened "reception centres" and "transit camps".
I drove up to
Benapol, close to the Indian border, to inspect these preparations. I was
received by the officer in charge of the whole
" They certainly need us
here to defends them, "
he said. " These Bengalis don't know how to fight. Now, I come from the North -West Frontier, where
fighting is in our blood. I have
been using a rifle since I was ten. We've
got guts."
Col. Shams directed the military operations of the past three
months in this area, beginning with the "securing" of
It appears that it was Shames who began the system of razakars by distributing
police
rifles to civilians in
There are now,
according to the military authorities, 5,000 razakars in
But at least
there are a lot of Protestants in
I asked Shams whether he expected refugees to come over the
border at Benapol - the main road from Calcutta to Dacca,
opposite some of the biggest refugee
camps in West Bengal -when his men had blocked the road with a truck and were covering it with machine-guns.
He said they
would have no trouble coming by "unauthorized routes" which included rowing down rivers and wading through
rice fields. "Miscreants, rebels
and Indian infiltrators" could
not, however, sneak across so easily because he was maintaining constant
and vigilant patrols. "Let them come,
were ready for them." he said.
My notes leave it unclear whether he
meant the Indian Army, or the refugees.
I walked back with a captain assigned to
me by Col. Shames from the border to the Benapol refugee reception centre, about a mile away.
"We have a problem here," said the captain, who wore a heavy
upcurving moustache and
parachutist's wings. "Look at them," he said, indicating Bengali farmers in conical straw hats squatting to plant
rice in the flooded green fields.
"They
all look the same to us. How can we
tell the miscreants and rebels from the ordinary people?"
Forlorn Dogs
The entire population of the Benapol
reception centre was five forlorn dogs.
The captain said the centre was probably closed because of its
proximity to the border and directed me to a camp further back at Satkhira.
I
drove to this camp and found that there were 13 refugees in residence, three
of them Hindus. The number tallied with the arrivals and departures noted on
the camp's admissions board. As I walked around I got a snappy military salute from
two razakars, two young men armed with shotguns. I was told that they were there to
guard the camp. (From whom? From
miscreants, rebels, etc.) and to help with
security checks. I was asking the people in charge of the camp
(ordinary Bengali munipal workers
whose sincerity I fully accept) whether the presence of unknown armed men asking about people's political views was, in the
climate of East Pakistan, the way to
make a returned refugee feel at ease when the sudden arrival of another 100 refugees was
announced.
These people looked well fed and dressed and told me they had all come from
the
same place in India, Hasnabad, just over the border, had all been there the
same time, 22 days, and had all come back together.
None of them could produce an Indian
ration card because, they said, they had not been given any. I asked the people
in charge of the camp, which has enough room in an old school house and
adjoining buildings for 2,000 people, whether refugees who had not actually
been over the Indian border were eligible for help at the Satkhira centre. I was told they
were not.
From Satkhira I proceeded
to
A quarter of the population of the whole district, which was more than
three million at the last census, is missing, dead or gone to India. The local
civil authorities estimate that one half of the land in the district is
not being cultivated. On
orders of the Government in
The ordinary work of civil administration is close to a
standstill. The Senior Magistrate, Rajendra Lal Sarkar (a Hindu) is missing,
believed killed, while
The senior Muslim magistrate, Chaudri
Senwar Ali, has been arrested by the army and his whereabouts is at present unknown.
The police chief, Superintendent Abdul Akib Khondaker, has
been transferred and the District Commissioner, Nurul Islam Khan, has been
informed that he will be transferred.
Musical Chairs
This is part of the game of administrative musical chairs going on in
Of the 300 clerical workers employed by
the local authority, 66 were Hindus. Only two are now left and the rest, if
still alive, have been
automatically suspended.
I have been repeatedly told that there exists a confidential
directive that "members of the minority community" - official
jargon for Hindus - are to receive a "stringent security check" before being
given a Government job, which would amount to a thinly veiled blacklist.
This is officially denied. However, a young Hindu, Arabinda Sen, came first among 500
entrants in the competitive examinations for clerical jobs with the
The work of the
A tugboat belonging to the Pakistan River
Services was sunk by a shell" :a Pakistan Navy gunboat in the centre of the town.
The local naval chief, Commander Al Haj Gul Zarin, told me that his men
had to sink the tug because miscreants
had seized it and were attempting to ram a naval vessel. Local boatmen said the normal crew were aboard
the tug but failed to answer a challenge, never having heard one before, as they steamed noisily past the naval base.
The work of the local peace committee and razakar high command
could hardly be said to
have achieved "normalcy" either. Two
of its members, Ghulam Sirwar Mullah, vice-chairman of the district council,
and Abdul Hamid, vice-chairman of the
But a razakar
field commander, Abdul Wahab Mahaldar, aged
31, whom I met leading his platoon to an operation, told me he believed
that 200 razakars and peace committee members
had been killed in
This may correspond to two allegations of murder which have been lodged with the
The police cannot, however, investigate these cases as a military directive
states that complaints against razakars are to be investigated by the military
authorities Nor can the Khulna civil police proceed with the investigation
of charges brought against Mod Ullah, a non-Bengali member of the Central Peace
Committee of Khulna, of possession of explosives on the day before the army
began " securing "
the town.
A “Goonda”
Moti Ullah has previously been charged with aggravated assault and
demanding money with menaces and was actually on bail on the explosives charge
when appointed to the peace committee. There was an explosion at the back of
his house where neighbours alleged he was storing dynamite for use in riots. The same
man had been refused a gun licence on grounds of bad character, and a police
report describes him as a" goonda "-a professional criminal specializing
in violence.
I have been unable to arrive at even an estimate of how many
people have been killed
in rioting and army security operations in
Col. Shams told me he had a hard fight with "rebels"
but had not used heavy weapons. He told me that the large holes in reinforced concrete buildings had been caused by miscreants using petrol bombs. Army
casualties during the operation in the town
were reported to me (not by Col. Shams) as none killed and seven wounded.
In the period around the army operation,
Bengalis, and by
the army operation. But it seems clear the army had all the fire-power. The truth may
never be known as no official inquiries are under way about casualties or damage, in sharp
contrast to the normal practice of the
Even more obscure is what happened in the down-river port area
of Mangla, which is
reached by boat from
The local police chief, Sub-Inspector Hadi Khan, is a
non-Bengali promoted in the past month from a job not requiring an examination test
of literacy to one that
does, although there have been no examinations. He told me that the damage, proportionately the worst I have seen
so far, was caused by an accidental fire
ignited when a lamp overturned in the market place, " or something like that."
But Commander
Zarin of PNS Titumir said: " We had a sharp
engagement with the miscreants of Mangla. The
rascals opened upon us with a shore battery -a
big home-made gun made out of some sort of iron pipe. But it blew up when they tried to fire it
and burnt half the place down."
The Commander laughed heartily at this reminiscence. He could offer no
explanation
for the shell holes in waterside buildings. I could not pursue the matter in Mangla because on this
occasion I had to put up with the unasked and
unwanted presence of two soldiers wished on me for my "
security ". They
clung to my heels like leeches and in
their presence local people shrank away.
It would be wearsome to catalogue any more of the weird explanations
offered by the
Welcome Doubtful
On the refugees issue, it is clear
that only a very brave or very foolish refugee would even try to return as
things are, and that his welcome would be very doubtful if he did. Only a peaceful
joint operation by
Even more alarming is the development, with the peace
committees and razakars, of two parallel Governments in East Pakistan; one the normal civil
administration, which is well-intentioned,
reasonably efficient, but now speedily approaching complete impotence; the other a regime of paid informers,
bigots and thugs answerable to no one and apparently above whatever law is left
in East Pakistan.
The pacification methods used on the North-West Frontier by the British of long ago,
burning villages and gunning down their inhabitants,
are bad enough when imported into a heavily populated and peaceful place like
(MURRAY SAYLE, THE SUNDAY TIMES, London-July 11, 1971)
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